Tag: redemption


  • Why Hashem Made Us Different — And How That Brings Geula

    In Parshat Bamidbar, Hashem commands Moshe to organize the Jewish camp — not randomly, but with divine precision. Each tribe had a unique flag, symbolizing its identity and mission. The tribes formed four groupings around the Mishkan — the dwelling place of the Shechina. But these groupings weren’t arbitrary.They were intentional.They were complementary. For example,…

  • Redemption with Purpose: Becoming a Light to the Nations

    Living the Purpose of Our Redemption In Parshat Emor, we read a powerful command: “You shall not desecrate My holy name, and I shall be sanctified among the Children of Israel.” (Vayikra 22:32)Immediately after, the Torah reminds us: “I am Hashem who took you out of Egypt to be your God.”  Rashi explains: The purpose…

  • Don’t Just Keep the Mitzvot—Let Them Bring You to Life

    Choose Life. Choose Joy. Choose Geula. There is a powerful idea toward the end of Parshat Acharei Mot: “Ushmartem et chukotai… asher yaaseh otam ha’adam vachai bahem” – “You shall keep My statutes and My laws, that a person shall do them and live by them” (Vayikra 18:5). What does it mean to “live by…

  • The Power of Words to Build and Destroy

    The Mouth That Destroys, The Mouth That Rebuilds Not long ago, we all felt it.The silence. The distance. The ache of being apart.During the Covid lockdowns, even Pesach seders were held in empty rooms. Shabbos meals with no guests.Some of us were lucky to have family.But too many were completely alone — no one to…

  • Step Into the Eighth Day: Aharon, Bitachon, and the Fire from Heaven

    This week’s parsha begins with a moment charged with destiny:“Vayehi bayom hashmini”—And it was on the eighth day.It was the first of Nisan, but more than that—it was the eighth day since Moshe began erecting the Mishkan.For seven days, Moshe built it, served as the Kohen Gadol, performed the Avodah, and disassembled it each evening.But…

  • Singing Our Way to Geulah

    We Will Sing Again Shirat HaYam is not just a memory. It’s a preview. The song we read this Shabbat—Az Yashir Moshe—was the song of a nation who had just been saved. But if you look closely, it’s written in the future tense: “Then Moshe will sing.” Why? Because that song isn’t finished. That clarity,…

  • Why the Fifth Cup May Be the Most Important Symbol at Your Seder

    This week’s parsha, Tzav, opens with a striking image:“Aish tamid tukad al haMizbeach, lo tichbeh” — A constant fire shall burn upon the altar; it shall never go out. Even though a miraculous fire came down from Heaven, the Kohanim still had to place wood on it every single morning. Why? Because that’s our avodah.…

  • Mental Mitzrayim: How to Break Free from the Slavery of Limiting Beliefs

    Most of us aren’t being chased by taskmasters or whipped into labor. But the truth is—we’re still enslaved. Not physically. Mentally. We live with chains you can’t see: fear of failure, low self-worth, and the inner voice that whispers: “You can’t.” “You shouldn’t.” “You’re not enough.” This isn’t just psychology—it’s Mitzrayim. The Hebrew word Mitzrayim comes from meitzar—a…

  • The Small Alef and the Great Revelation

    In the opening of Sefer Vayikra, there’s a quiet but powerful message hidden in the very first word. The Torah says “Vayikra el Moshe”—“And He called to Moshe.” But the word Vayikra is written with a small alef. The Ba’al HaTurim explains: Moshe, in his deep humility, didn’t want to write that Hashem called to…

  • Why the Beit HaMikdash Was Never Really Lost

    The Double Mishkan: A Promise of Redemption This week’s parsha begins with a curious phrase:“Eileh Pekudei HaMishkan, Mishkan HaEidut…”Why the double language—Mishkan, Mishkan? Rashi, quoting the Midrash, explains that the repetition hints at something deeper.The word Mishkan can also be read as Mashkon—a collateral. This teaches us that the two Batei Mikdash in Yerushalayim were…