Living the Purpose of Our Redemption In Parshat Emor, we read a powerful command: “You shall not desecrate My holy name, and I shall be sanctified among the Children of Israel.” (Vayikra 22:32)Immediately after, the Torah reminds us: “I am Hashem who took you out of Egypt to be your God.” Rashi explains: The purpose…
Choose Life. Choose Joy. Choose Geula. There is a powerful idea toward the end of Parshat Acharei Mot: “Ushmartem et chukotai… asher yaaseh otam ha’adam vachai bahem” – “You shall keep My statutes and My laws, that a person shall do them and live by them” (Vayikra 18:5). What does it mean to “live by…
The Mouth That Destroys, The Mouth That Rebuilds Not long ago, we all felt it.The silence. The distance. The ache of being apart.During the Covid lockdowns, even Pesach seders were held in empty rooms. Shabbos meals with no guests.Some of us were lucky to have family.But too many were completely alone — no one to…
This week’s parsha begins with a moment charged with destiny:“Vayehi bayom hashmini”—And it was on the eighth day.It was the first of Nisan, but more than that—it was the eighth day since Moshe began erecting the Mishkan.For seven days, Moshe built it, served as the Kohen Gadol, performed the Avodah, and disassembled it each evening.But…
We Will Sing Again Shirat HaYam is not just a memory. It’s a preview. The song we read this Shabbat—Az Yashir Moshe—was the song of a nation who had just been saved. But if you look closely, it’s written in the future tense: “Then Moshe will sing.” Why? Because that song isn’t finished. That clarity,…
Most of us aren’t being chased by taskmasters or whipped into labor. But the truth is—we’re still enslaved. Not physically. Mentally. We live with chains you can’t see: fear of failure, low self-worth, and the inner voice that whispers: “You can’t.” “You shouldn’t.” “You’re not enough.” This isn’t just psychology—it’s Mitzrayim. The Hebrew word Mitzrayim comes from meitzar—a…
The Double Mishkan: A Promise of Redemption This week’s parsha begins with a curious phrase:“Eileh Pekudei HaMishkan, Mishkan HaEidut…”Why the double language—Mishkan, Mishkan? Rashi, quoting the Midrash, explains that the repetition hints at something deeper.The word Mishkan can also be read as Mashkon—a collateral. This teaches us that the two Batei Mikdash in Yerushalayim were…