Tag: Torah Insights


  • Why Complaining Keeps You Stuck — And Gratitude Sets You Free

    Complaining vs. Gratitude: A Mindset That Shapes Everything In this week’s parsha, Bnei Yisrael complain. They remember the “free” fish in Egypt, the cucumbers, leeks, onions, and garlic — and they long for it. Not freedom. Not connection to Hashem. Just food. Just comfort. They forget the slavery. The pain. The miracles that carried them…

  • You Want Miracles? Hashem Hides Them in Plain Sight

    Hashem Can Do Anything — Even Without a Miracle Bnei Yisrael complained that they didn’t have meat.After all that Hashem had done for them—taking them out of Egypt, freeing them from slavery, providing for their every need—it was a shocking display of ingratitude. They weren’t starving.They were fed daily with heavenly manna.But they didn’t like…

  • In a World of Automation, Choose Eye Contact

    In Parshat Bamidbar, Hashem commands Moshe to count Bnei Yisrael. The Ramban offers three reasons for this census, but one stands out in our modern world: Moshe and Aharon themselves counted each person.They looked them in the eyes. Spoke to them by name.And when they were together, they gave them a personal beracha. Think about…

  • It’s Not Just About Antisemitism. It’s About Bitachon.

    Don’t Miss the Point These days, antisemitism is on everyone’s mind.And rightfully so. We’re worried. We’re hurting. We’re searching for answers. What should we do?More security. Better PR. Stronger hasbara.We have to fight back.We have to protect ourselves. And yes — we absolutely need to do hishtadlut.We have a responsibility to act, to defend, to…

  • Don’t Just Exist. Live with Eternity in Mind

    Parshat Acharei Mot tells us not to live like the nations of the world: “Like the ways of Egypt… and of Canaan… do not do.” (Vayikra 18:3) Why? Because their society was built on a belief that this world is all there is.If life ends at death, then why hold back?Why not mourn with despair?…

  • Singing Our Way to Geulah

    We Will Sing Again Shirat HaYam is not just a memory. It’s a preview. The song we read this Shabbat—Az Yashir Moshe—was the song of a nation who had just been saved. But if you look closely, it’s written in the future tense: “Then Moshe will sing.” Why? Because that song isn’t finished. That clarity,…

  • Why the Fifth Cup May Be the Most Important Symbol at Your Seder

    This week’s parsha, Tzav, opens with a striking image:“Aish tamid tukad al haMizbeach, lo tichbeh” — A constant fire shall burn upon the altar; it shall never go out. Even though a miraculous fire came down from Heaven, the Kohanim still had to place wood on it every single morning. Why? Because that’s our avodah.…

  • Mental Mitzrayim: How to Break Free from the Slavery of Limiting Beliefs

    Most of us aren’t being chased by taskmasters or whipped into labor. But the truth is—we’re still enslaved. Not physically. Mentally. We live with chains you can’t see: fear of failure, low self-worth, and the inner voice that whispers: “You can’t.” “You shouldn’t.” “You’re not enough.” This isn’t just psychology—it’s Mitzrayim. The Hebrew word Mitzrayim comes from meitzar—a…

  • The Small Alef and the Great Revelation

    In the opening of Sefer Vayikra, there’s a quiet but powerful message hidden in the very first word. The Torah says “Vayikra el Moshe”—“And He called to Moshe.” But the word Vayikra is written with a small alef. The Ba’al HaTurim explains: Moshe, in his deep humility, didn’t want to write that Hashem called to…

  • Why the Beit HaMikdash Was Never Really Lost

    The Double Mishkan: A Promise of Redemption This week’s parsha begins with a curious phrase:“Eileh Pekudei HaMishkan, Mishkan HaEidut…”Why the double language—Mishkan, Mishkan? Rashi, quoting the Midrash, explains that the repetition hints at something deeper.The word Mishkan can also be read as Mashkon—a collateral. This teaches us that the two Batei Mikdash in Yerushalayim were…