Complaining vs. Gratitude: A Mindset That Shapes Everything In this week’s parsha, Bnei Yisrael complain. They remember the “free” fish in Egypt, the cucumbers, leeks, onions, and garlic — and they long for it. Not freedom. Not connection to Hashem. Just food. Just comfort. They forget the slavery. The pain. The miracles that carried them…
Hashem Can Do Anything — Even Without a Miracle Bnei Yisrael complained that they didn’t have meat.After all that Hashem had done for them—taking them out of Egypt, freeing them from slavery, providing for their every need—it was a shocking display of ingratitude. They weren’t starving.They were fed daily with heavenly manna.But they didn’t like…
Don’t Miss the Point These days, antisemitism is on everyone’s mind.And rightfully so. We’re worried. We’re hurting. We’re searching for answers. What should we do?More security. Better PR. Stronger hasbara.We have to fight back.We have to protect ourselves. And yes — we absolutely need to do hishtadlut.We have a responsibility to act, to defend, to…
We Will Sing Again Shirat HaYam is not just a memory. It’s a preview. The song we read this Shabbat—Az Yashir Moshe—was the song of a nation who had just been saved. But if you look closely, it’s written in the future tense: “Then Moshe will sing.” Why? Because that song isn’t finished. That clarity,…
Most of us aren’t being chased by taskmasters or whipped into labor. But the truth is—we’re still enslaved. Not physically. Mentally. We live with chains you can’t see: fear of failure, low self-worth, and the inner voice that whispers: “You can’t.” “You shouldn’t.” “You’re not enough.” This isn’t just psychology—it’s Mitzrayim. The Hebrew word Mitzrayim comes from meitzar—a…
The Double Mishkan: A Promise of Redemption This week’s parsha begins with a curious phrase:“Eileh Pekudei HaMishkan, Mishkan HaEidut…”Why the double language—Mishkan, Mishkan? Rashi, quoting the Midrash, explains that the repetition hints at something deeper.The word Mishkan can also be read as Mashkon—a collateral. This teaches us that the two Batei Mikdash in Yerushalayim were…