In Parshat Yitro, just before Matan Torah, the Torah describes Bnei Yisrael’s encampment at Har Sinai: “וַיִּחַן שָׁם יִשְׂרָאֵל נֶגֶד הָהָר” – “And Israel encamped there opposite the mountain.” (Shemot 19:2) Rashi famously points out the unusual singular form of “וַיִּחַן” (they encamped), rather than the expected plural, explaining that Bnei Yisrael were united “כְּאִישׁ…
In this week’s parsha, Bnei Yisrael’s suffering in Mitzrayim intensifies after Moshe’s initial approach to Paroah. The Torah describes their inability to listen to Moshe because of “kotzer ruach” (shortness of spirit) and “avodah kasha” (hard labor) (Shemot 6:9). Yet this suffering was not meaningless—it was an essential part of Hashem’s plan to prepare them…
Shalom (Peace) is one of Hashem’s names. We conclude our tefillah with a bracha for Shalom and the word Shalom is the final word of the powerful Birkat Kohanim. Rabbi Yehoshua Ben Levi says in Gemara Taanit Yerushalmi that the whole idea why the Chachamim Set up Eruvei Chatzeirot is for Darchei Shalom, to promote…