Parshat Tetzaveh is unique—it is the only parsha from Moshe Rabbeinu’s birth until Eikev where his name is absent. Instead, Hashem addresses him with “V’ata”—“And you.” The Baal HaTurim explains that this omission fulfills Moshe’s own words in Ki Tisa: “Mecheini na misifrecha”—”Erase me now from Your book.” After the sin of the Golden Calf,…
Sometimes, the smallest act of kindness can change everything. A warm smile, holding the door for someone, offering a kind word—these simple gestures may seem insignificant, but they have the power to create connection, uplift others, and bring unity to our world. In this week’s parsha, the Torah warns us:“Do not take bribes, for bribes…
In Parshat Yitro, just before Matan Torah, the Torah describes Bnei Yisrael’s encampment at Har Sinai: “וַיִּחַן שָׁם יִשְׂרָאֵל נֶגֶד הָהָר” – “And Israel encamped there opposite the mountain.” (Shemot 19:2) Rashi famously points out the unusual singular form of “וַיִּחַן” (they encamped), rather than the expected plural, explaining that Bnei Yisrael were united “כְּאִישׁ…
In this week’s parsha, Bnei Yisrael’s suffering in Mitzrayim intensifies after Moshe’s initial approach to Paroah. The Torah describes their inability to listen to Moshe because of “kotzer ruach” (shortness of spirit) and “avodah kasha” (hard labor) (Shemot 6:9). Yet this suffering was not meaningless—it was an essential part of Hashem’s plan to prepare them…
Shalom (Peace) is one of Hashem’s names. We conclude our tefillah with a bracha for Shalom and the word Shalom is the final word of the powerful Birkat Kohanim. Rabbi Yehoshua Ben Levi says in Gemara Taanit Yerushalmi that the whole idea why the Chachamim Set up Eruvei Chatzeirot is for Darchei Shalom, to promote…