Tag: redemption
-
This week’s parsha, Tzav, opens with a striking image:“Aish tamid tukad al haMizbeach, lo tichbeh” — A constant fire shall burn upon the altar; it shall never go out. Even though a miraculous fire came down from Heaven, the Kohanim still had to place wood on it every single morning. Why? Because that’s our avodah.…
-
Most of us aren’t being chased by taskmasters or whipped into labor. But the truth is—we’re still enslaved. Not physically. Mentally. We live with chains you can’t see: fear of failure, low self-worth, and the inner voice that whispers: “You can’t.” “You shouldn’t.” “You’re not enough.” This isn’t just psychology—it’s Mitzrayim. The Hebrew word Mitzrayim comes from meitzar—a…
-
In the opening of Sefer Vayikra, there’s a quiet but powerful message hidden in the very first word. The Torah says “Vayikra el Moshe”—“And He called to Moshe.” But the word Vayikra is written with a small alef. The Ba’al HaTurim explains: Moshe, in his deep humility, didn’t want to write that Hashem called to…
-
The Double Mishkan: A Promise of Redemption This week’s parsha begins with a curious phrase:“Eileh Pekudei HaMishkan, Mishkan HaEidut…”Why the double language—Mishkan, Mishkan? Rashi, quoting the Midrash, explains that the repetition hints at something deeper.The word Mishkan can also be read as Mashkon—a collateral. This teaches us that the two Batei Mikdash in Yerushalayim were…
-
Imagine a child giving their parent a drawing. The paper is crumpled, the lines are messy, and the colors don’t stay inside the lines. Objectively, it’s not worth much. But to the parent? It’s priceless. Because it wasn’t about the paper or the crayons—it was about the love behind it. In this week’s parsha, we…
-
Parshat Vayakhel begins with Moshe gathering kol adat Bnei Yisrael—every single Jew: men, women, and children. This wasn’t just another speech. It was a moment of unity. The Mishkan would be built through the collective effort of Am Yisrael, but before any work could begin, Moshe emphasized one crucial point: Shabbos. The connection between Shabbos…
-
Purim is a time of hidden miracles. Unlike the splitting of the sea or the ten plagues, where Hashem’s presence was revealed, in the Megillah, His name isn’t mentioned even once. Yet, it is precisely this hidden presence that teaches us how Hashem guides history—even when we don’t see it at first. In Parshat Ki…
-
Did you know that Hashem’s name is incomplete? The Torah tells us exactly why. This week is Parshat Zachor, when we fulfill the mitzvah to remember Amalek. But Amalek isn’t just an ancient nation—it’s an ideology. They stand for randomness and coincidence, for a world without Hashem. They are the opposite of emunah. When Amalek…
-
Parshat Tetzaveh is unique—it is the only parsha from Moshe Rabbeinu’s birth until Eikev where his name is absent. Instead, Hashem addresses him with “V’ata”—“And you.” The Baal HaTurim explains that this omission fulfills Moshe’s own words in Ki Tisa: “Mecheini na misifrecha”—”Erase me now from Your book.” After the sin of the Golden Calf,…
-
This Shabbat, we read Parshat Shekalim, the first of the Arba Parshiyot—a reminder of the mitzvah of the half-shekel, which Bnei Yisrael gave to sustain the Communal Korbanot. But this mitzvah is far more than just a historical tax. The Gemara Yerushalmi reveals something incredible:Haman paid a sum of silver to buy the right to…
