Parshat Tetzaveh is unique—it is the only parsha from Moshe Rabbeinu’s birth until Eikev where his name is absent. Instead, Hashem addresses him with “V’ata”—“And you.” The Baal HaTurim explains that this omission fulfills Moshe’s own words in Ki Tisa: “Mecheini na misifrecha”—”Erase me now from Your book.” After the sin of the Golden Calf,…
In Parshat Yitro, just before Matan Torah, the Torah describes Bnei Yisrael’s encampment at Har Sinai: “וַיִּחַן שָׁם יִשְׂרָאֵל נֶגֶד הָהָר” – “And Israel encamped there opposite the mountain.” (Shemot 19:2) Rashi famously points out the unusual singular form of “וַיִּחַן” (they encamped), rather than the expected plural, explaining that Bnei Yisrael were united “כְּאִישׁ…
In this week’s parsha, Bnei Yisrael’s suffering in Mitzrayim intensifies after Moshe’s initial approach to Paroah. The Torah describes their inability to listen to Moshe because of “kotzer ruach” (shortness of spirit) and “avodah kasha” (hard labor) (Shemot 6:9). Yet this suffering was not meaningless—it was an essential part of Hashem’s plan to prepare them…
At the end of last week’s parsha, Moshe approaches Hashem, frustrated that not only did Pharaoh refuse to let Bnei Yisrael go, but the slavery intensified. Hashem reassures Moshe, saying, “Ata tireh”—you will see what I will do to Pharaoh. In this week’s parsha, Hashem delivers a transformative message to Bnei Yisrael: “I am Hashem, and I will take…