Tag: Geula
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We Will Sing Again Shirat HaYam is not just a memory. It’s a preview. The song we read this Shabbat—Az Yashir Moshe—was the song of a nation who had just been saved. But if you look closely, it’s written in the future tense: “Then Moshe will sing.” Why? Because that song isn’t finished. That clarity,…
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In the opening of Sefer Vayikra, there’s a quiet but powerful message hidden in the very first word. The Torah says “Vayikra el Moshe”—“And He called to Moshe.” But the word Vayikra is written with a small alef. The Ba’al HaTurim explains: Moshe, in his deep humility, didn’t want to write that Hashem called to…
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Parshat Vayakhel begins with Moshe gathering kol adat Bnei Yisrael—every single Jew: men, women, and children. This wasn’t just another speech. It was a moment of unity. The Mishkan would be built through the collective effort of Am Yisrael, but before any work could begin, Moshe emphasized one crucial point: Shabbos. The connection between Shabbos…
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Purim is a time of hidden miracles. Unlike the splitting of the sea or the ten plagues, where Hashem’s presence was revealed, in the Megillah, His name isn’t mentioned even once. Yet, it is precisely this hidden presence that teaches us how Hashem guides history—even when we don’t see it at first. In Parshat Ki…
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Did you know that Hashem’s name is incomplete? The Torah tells us exactly why. This week is Parshat Zachor, when we fulfill the mitzvah to remember Amalek. But Amalek isn’t just an ancient nation—it’s an ideology. They stand for randomness and coincidence, for a world without Hashem. They are the opposite of emunah. When Amalek…
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Parshat Tetzaveh is unique—it is the only parsha from Moshe Rabbeinu’s birth until Eikev where his name is absent. Instead, Hashem addresses him with “V’ata”—“And you.” The Baal HaTurim explains that this omission fulfills Moshe’s own words in Ki Tisa: “Mecheini na misifrecha”—”Erase me now from Your book.” After the sin of the Golden Calf,…
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In Parshat Yitro, just before Matan Torah, the Torah describes Bnei Yisrael’s encampment at Har Sinai: “וַיִּחַן שָׁם יִשְׂרָאֵל נֶגֶד הָהָר” – “And Israel encamped there opposite the mountain.” (Shemot 19:2) Rashi famously points out the unusual singular form of “וַיִּחַן” (they encamped), rather than the expected plural, explaining that Bnei Yisrael were united “כְּאִישׁ…
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In this week’s parsha, Bnei Yisrael’s suffering in Mitzrayim intensifies after Moshe’s initial approach to Paroah. The Torah describes their inability to listen to Moshe because of “kotzer ruach” (shortness of spirit) and “avodah kasha” (hard labor) (Shemot 6:9). Yet this suffering was not meaningless—it was an essential part of Hashem’s plan to prepare them…
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At the end of last week’s parsha, Moshe approaches Hashem, frustrated that not only did Pharaoh refuse to let Bnei Yisrael go, but the slavery intensified. Hashem reassures Moshe, saying, “Ata tireh”—you will see what I will do to Pharaoh. In this week’s parsha, Hashem delivers a transformative message to Bnei Yisrael: “I am Hashem, and I will take…