
The parsha begins with Noach ish tzaddik and ends with Avraham ha’chasid.Two righteous men. Two ways of serving Hashem. One preserved the world; the other began to redeem it. “Noach was a tzaddik, perfect in his generation.” Rashi teaches that some praise him for staying righteous amid corruption, while others say that beside Avraham, he…

Before Adam and Chava ate from the Tree of Knowledge, they didn’t have a pull toward evil.The yetzer hara was there — but it was outside.It could whisper, but it couldn’t touch them from within. But the moment they ate, everything changed.They didn’t just break a command — they rewired the human condition.The struggle became…

Before a single flower bloomed or tree grew, the world was already filled with hidden potential—waiting. The grass was beneath the surface. The seeds were in place. But nothing sprouted. Why? Because there was no man to pray for it.Rashi explains that Hashem withheld rain because there was no one to recognize the blessing it…

On Sukkot, we take the arba minim — the lulav, etrog, hadasim, and aravot, and hold them together. Each one represents a different kind of Jew. Some are full of Torah and mitzvot, some are still growing. But the mitzvah isn’t done with one — it only counts when they’re united. That’s the message of…

After weeks of inner growth from Elul through Yom Kippur, we arrive at Sukkot — when everything spiritual becomes real. On Rosh Hashanah we crowned Hashem as King. On Yom Kippur we were purified. And on Sukkot, we live that connection through emunah — stepping out of our solid homes into Hashem’s shade, trusting His…

Haazinu is written as a song. A song can’t be understood by hearing only one note. To appreciate it, you need the whole melody. And once it’s inside you, every lyric pulls you back to a moment, a place, a memory. That’s what Haazinu does: “Remember the days of old, understand the years of generation…

In Parshat Vayelech, Hashem tells Moshe that after his death, Bnei Yisrael will turn to other gods, and as a result, He will “hide His face.” At first glance, it sounds like a punishment. But really, it’s a natural consequence. Hashem is everywhere. In every blade of grass, in every detail of the human body,…

The Gemara asks: Where is Esther hinted to in the Torah? Chazal point to this week’s parsha:“וְאָנֹכִי הַסְתֵּר אַסְתִּיר פָּנַי בַּיּוֹם הַהוּא” — “I will surely hide My face on that day.”The words haster astir allude to Esther, and to Hashem’s hiddenness in the Purim story. The Ramban explains: hester panim means Hashem withdraws His…